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"O Dear Lord, You, Yourself know everything;
so prays Trilochan, Lord."
 Sheikh
Farid breathed his last in 1266AD & a year after in 1267AD, was born
in the state of Maharashtra another devotee of God by the name of Trilochan.
The hymns he composed later in his life lead a person on the path of spirituality
through varied precepts. Guru Arjan Dev ji included these hymns in Siri
Guru Granth Sahib Ji, making them a part of Shabad-Guru.
Trilochan was born in the village Barsi, near the town of Sholapur in
the Maharashtra state, though some scholars hold the view that he was
born in Uttar Pradesh & that there was a Marathi influence on the
language of his hymns in consequence of his prolonged stay in Maharashtra.
Trilochan was a contemporary & close friend of Bhagat Namdev (1270-1330).
Bhagat Trilochan observed that whenevr he called on his friend Namdev,
the latter always happened to be busy in one worldly affair or another.
At last one day, Trilochan could not restrain himself and asked his friend
that he always appeared occupied in worldly affairs, how did he find the
time to remember the Lord? Namdev satisfied his friend's curiosity in
a very convincing manner and told him that althoguh his hands were engaged
in worldly occupation, his mind was ever fixed on Him. For a householder,
this was the best way to remember/worship God. Trilochan felt rather satisfied
& happy at this answer. As says Bhai Gurdas, in his Var: X.21, it
was Namdev who introduced Trilochan to his Guru who showed him the way
to the Lord.
Bhagat Trilochan Ji always gave more importance to Bhakti (love &
devotion) in preference to selfish interests. He said that he who is always
occupied with problems relating to wealth and property will never become
happy. He always served the saints at his residence with the utmost dedication
and humanity.
 The
exact place of birth is not known. Some historians claim its Barsi near
Sholapur, Maharastra and others claim its Uttar Pradesh but spent most
of his time in Maharastra. The fact that two slokas of Kabir constitute
a dialogue between Nam Dev and Trilochan shows that these two saints were
contemporaries.
There are 4 shabads by Bhagat Tirlochan in the Siri Guru Granth Sahib.
In these he has condemned superficial rituals and pretentious renunciation
and stressed the holiness of the heart.
Shabad by Bhagat Tirlochan in the
Siri Guru Granth Sahib, where he tells the relationship between the
thought pattern in the mind just before a person dies and the consequence.
At the very last moment,
one who thinks of wealth, and dies in such thoughts,
shall be reincarnated over and over again, in the form of serpents.
|| 1 ||
O sister, do not forget the Name of the Lord of the Universe. || Pause
||
At the very last moment,
he who thinks of women, and dies in such thoughts,
shall be reincarnated over and over again as a prostitute. || 2 ||
At the very last moment,
one who thinks of his children, and dies in such thoughts,
shall be reincarnated over and over again as a pig. || 3 ||
At the very last moment,
one who thinks of mansions, and dies in such thoughts,
shall be reincarnated over and over again as a goblin. || 4 ||
At the very last moment,
one who thinks of the Lord, and dies in such thoughts,
says Trilochan, that man shall be liberated;
the Lord shall abide in his heart. || 5 || 2 ||
Bhagat Tirlochan message in the Siri Guru Granth Sahib. He shares with
the Yogi's who practices renunciation and rituals; all this will not
make you realize the Lord. He also emphasize on the importance of having
a Guru, inner realisation and meditation.
You have not cleansed the filth from within yourself,
although outwardly, you wear the dress of a renunciate.
In the heart-lotus of your self, you have not recognized God -
why have you become a Sannyaasee? || 1 ||
Deluded by doubt, O Jai Chand,
you have not realized the Lord, the embodiment of supreme bliss. ||
1 || Pause ||
You eat in each and every house, fattening your body;
you wear the patched coat and the ear-rings of the beggar, for the sake
of wealth. You apply the ashes of cremation to your body,
but without a Guru, you have not found the essence of reality. || 2
||
Why bother to chant your spells?
Why bother to practice austerities?
Why bother to churn water?
Meditate on the Lord of Nirvaanaa, who has created the 8.4 million species
of beings. || 3 ||
Why bother to carry the water-pot, O saffron-robed Yogi?
Why bother to visit the sixty-eight holy places of pilgrimage?
Says Tirlochan, listen, mortal: you have no corn - what are you trying
to thresh?
Bhagat Tirlochan shares with us in the Siri Guru Granth Sahib on humility,
forgiveness, sweet speech and not to use harsh words.
What is that word, what is that virtue, and what is that magic mantra?
What are those clothes, which I can wear to captivate my Husband Lord?
|| 126 ||
Humility is the word, forgiveness is the virtue, and sweet speech is
the magic mantra.
Wear these three robes, O sister, and you will captivate your Husband
Lord. || 127 ||
If you are wise, be simple; if you are powerful, be weak; and
when there is nothing to share, then share with others.
How rare is one who known as such a devotee. || 128 ||
Do not utter even a single harsh word; your True Lord and Master abides
in all.
Do not break anyone’s heart; these are all priceless jewels. ||
129 ||
The minds of all are like precious jewels; to harm them is not good
at all.
If you desire your Beloved, then do not break anyone’s heart.
|| 130 ||
SGGS 1386
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