ਚਾਰਿ ਪਦਾਰਥ ਆਖੀਅਨਿ ਸਤਿਗੁਰ ਦੇਇ ਨ ਗੁਰਸਿਖੁ ਮੰਗੈ॥

Char Padharathh Akheean Sathigur Dhaee N Gurasikh Mangai||

The true Guru himself bestows the four ideals; the Sikh of the Guru does a ask for them.

ਅਠ ਸਿਧੀ ਨਿਧੀ ਨਵੈ ਰਿਧਿ ਨ ਗੁਰੁ ਸਿਖੁ ਢਾਕੈ ਟੰਗੈ॥

Ath Sidhhee Nidhhee Navai Ridhh N Gur Sikh Dtakai Ttangai||

The gurmukh never carries on his back the nine treasures and eight miraculous powers.

ਕਾਮਧੇਣੁ ਲਖ ਲਖਮੀ ਪਹੁੰਚ ਨ ਹੰਘੈ ਢੰਗਿ ਸੁਢੰਗੈ॥

Kamadhhaen Lakh Lakhamee Pahunch N Hanghai Dtang Sudtangai||

Wish fulfilling cow and millions of Laksamis, 'With their fine gestures cannot reach a gursikh — Sikh of the Guru.

ਲਖ ਪਾਰਸ ਲਖ ਪਾਰਿਜਾਤ ਹਥਿ ਨ ਛੁਹਦਾ ਫਲ ਨ ਅਭੰਗੈ॥

Lakh Paras Lakh Parijath Hathh N Shhuhadha Fal N Abhangai||

The Sikh of the Guru never touches the philosopher's stone or transitory fruits millions of wishfulfilling trees.

ਤੰਤ ਮੰਤ ਪਾਖੰਡ ਲਖ ਬਾਜੀਗਰ ਬਾਜਾਰੀ ਨੰਗੈ॥

Thanth Manth Pakhandd Lakh Bajeegar Bajaree Nangai||

Millions of tantrists knowing mantras and tantras are mere naked acrobats for a Sikh of the Guru.

ਪੀਰ ਮੁਰੀਦੀ ਗਾਖੜੀ ਇਕਸ ਅੰਗਿ ਨ ਅੰਗਣਿ ਅੰਗੈ॥

Peer Mureedhee Gakharree Eikas Ang N Angan Angai||

The Guru­ disciple relationship is very complex because many are its laws and byelaws.

ਗੁਰਸਿਖੁ ਦੂਜੇ ਭਾਵਹੁ ਸੰਗੈ ॥੨॥

Gurasikh Dhoojae Bhavahu Sangai ||a||

The Sikh of the Guru is ever shy of the sense of duality.

ਗੁਰ ਚੇਲਾ ਚੇਲਾ ਗੁਰੂ ਗੁਰੁ ਸਿਖ ਸੁਣਿ ਗੁਰਸਿਖੁ ਸਦਾਵੈ॥

Gur Chaela Chaela Guroo Gur Sikh Sun Gurasikh Sadhavai||

Having listened to the teachings of the Guru the disciple and the Guru become one (in form and spirit).

ਇਕ ਮਨਿ ਇਕੁ ਅਰਾਧਣਾ ਬਾਹਰਿ ਜਾਂਦਾ ਵਰਜਿ ਰਹਾਵੈ॥

Eik Man Eik Aradhhana Bahar Jandha Varaj Rehavai||

He with single mind adores the one Lord and keeps his straying mind under control.

ਹੁਕਮੀ ਬੰਦਾ ਹੋਇ ਕੈ ਖਸਮੈ ਦਾ ਭਾਣਾਤਿਸੁ ਭਾਵੈ॥

Hukamee Bandha Hoe Kai Khasamai Dha Bhanathis Bhavai||

He becomes obedient servant of the lord and loves His will and command.

ਮੁਰਦਾ ਹੋਇ ਮੁਰੀਦ ਸੋਇ ਕੋ ਵਿਰਲਾ ਗੁਰਿ ਗੋਰਿ ਸਮਾਵੈ॥

Muradha Hoe Mureedh Soe Ko Virala Gur Gor Samavai||

Any rare Sikh becoming disciple be a dead person enters the guru-grave.

ਪੈਰੀ ਪੈ ਪਾ ਖਾਕੁ ਹੋਇ ਪੈਰਾਂ ਉਪਰਿ ਸੀਸੁ ਧਰਾਵੈ॥

Pairee Pai Pa Khak Hoe Pairan Oupar Sees Dhharavai||

Falling on the feet and becoming dust of the feet, he reposes his head on the feet of the Guru.

ਆਪੁ ਗਵਾਏ ਆਪੁ ਹੋਇ ਦੂਜਾ ਭਾਉ ਨ ਨਦਰੀ ਆਵੈ॥

Ap Gavaeae Ap Hoe Dhooja Bhao N Nadharee Avai||

Becoming one with Him he loses his ego and now the sense of duality is nowhere visible with him.

ਗੁਰੁ ਸਿਖੀ ਗੁਰੁ ਸਿਖੁ ਕਮਾਵੈ ॥੧੬॥

Gur Sikhee Gur Sikh Kamavai ||16||

Such an accomplishment is had only by Sikh of the Guru.

ਮੁਸਲਮਾਣਾ ਹਿੰਦੂਆਂ ਦੁਇ ਰਾਹ ਚਲਾਏ॥

Musalamana Hindhooaan Dhue Rah Chalaeae||

Hindus and Muslims have started two separate ways (of life).

ਮਜਹਬ ਵਰਣ ਗਣਾਇੰਦੇ ਗੁਰੁ ਪੀਰੁ ਸਦਾਏ॥

Majehab Varan Ganaeindhae Gur Peer Sadhaeae||

Muslims count their mazahabs (sects) and Hindus count their varnas (castes) and call themselves pirs and gurus respectively.

ਸਿਖ ਮੁਰੀਦ ਪਖੰਡ ਕਰਿ ਉਪਦੇਸ ਦ੍ਰਿੜਾਏ॥

Sikh Mureedh Pakhandd Kar Oupadhaes Dhrirraeae||

Through pretension and hypocrisy they make people their followers (Sikhs and murtils) whom they give instruction.

ਰਾਮ ਰਹੀਮ ਧਿਆਇੰਦੇ ਹਉਮੈ ਗਰਬਾਏ॥

Ram Reheem Dhhiaeindhae Houmai Garabaeae||

Adoring Ram and and Rahtm they remain conceited in their sense of ego.

ਮਕਾ ਗੰਗ ਬਨਾਰਸੀ ਪੂਜ ਜਾਰਤ ਆਏ॥

Maka Gang Banarasee Pooj Jarath Aeae||

Separately, they go for pilgrimage and worship to Mecca, Ganges and Banaras.

ਰੋਜੇ ਵਰਤ ਨਮਾਜ ਕਰਿ ਡੰਡਉਤਿ ਕਰਾਏ॥

Rojae Varath Namaj Kar Ddanddouth Karaeae||

They observe rozas, vrats (fasts), namaz and prostration (Muslim and Hindu way of worship).

ਗੁਰੁ ਸਿਖ ਰੋਮ ਨ ਪੁਜਨੀ ਜੋ ਆਪੁ ਗਵਾਏ ॥੯॥

Gur Sikh Rom N Pujanee Jo Ap Gavaeae ||a||

They all are not equal to even one trichome of a Gum's Sikh who has effaced his sense of ego.