ਨਿਆਇ ਸਾਸਤ੍ਰ ਕੌ ਮਥਿ ਕਰਿ ਸਭਿ ਬਿਧਿ ਕਰਤੇ ਹਥਿ ਜਣਾਈ।

Niaai Saasatri Kau Mathi Kari Sabhi Bidhi Karatay Hathhi Janaaee |

After churning the thoughts, in the Nyaya school, God has been defined as the efficient cause of all the causes.

ਸਭ ਕਛੁ ਕਰਤੇ ਵਸਿ ਹੈ ਹੋਰ ਬਾਤ ਵਿਚਿ ਚਲੇ ਨ ਕਾਈ।

Sabh Kachhu Karatay Vasi Hai Hori Baati Vichi Chalay N Kaaee |

Everything is under His control and in His order, no order whatsoever of anybody else is accepted.

ਦੁਹੀ ਸਿਰੀ ਕਰਤਾਰ ਹੈ ਆਪਿ ਨਿਆਰਾ ਕਰਿ ਦਿਖਲਾਈ।

Duhee Siree Karataaru Hai Aapi Niaaraa Kari Dikhalaaee |

He is in the beginning and at the end of this creation yet in this Shastra he is shown as separate from this creation.

ਕਰਤਾ ਕਿਨੈ ਨ ਦੇਖਿਆ ਕੁਦਰਤਿ ਅੰਦਰਿ ਭਰਮਿ ਭੁਲਾਈ।

Karataa Kinai N Daykhiaa Kudarati Andari Bharami Bhulaaee |

No one has seen or known this creator, and rather people have remained indulged in the expansive delusions of prakriti (nature).

ਸੋਹੰ ਬ੍ਰਹਮੁ ਛਪਾਇਕੈ ਪੜਦਾ ਭਰਮੁ ਕਰਤਾਰੁ ਸੁਣਾਈ।

Sohan Brahamu Chhapaai Kai Parhadaa Bharamu Karataaru Sunaaee |

Not realising that soham parbrahm, the jiv is mistaken in understanding Him as a man (full of fallacies).

ਰਿਗੁ ਕਹੈ ਸੁਣਿ ਗੁਰਮੁਖਹੁ ਆਪੇ ਆਪਿ ਨ ਦੂਜੀ ਰਾਈ।

Rigi Kahai Suni Guramukhahu Aapay Aapi N Doojee Raaee |

The Rgveda exhorts the knowledgeable people that supreme Lord is everything and none else can be compared with Him.

ਸਤਿਗੁਰ ਬਿਨਾ ਨ ਸੋਝੀ ਪਾਈ ॥੯॥

Satigur Binaa N Sojhee Paaee ||9 ||

Without true Guru this understanding cannot be attained.